The Method of Grace in the Gospel Redemption
by John Flavel
File 19
(... continued from file 18)
Sermon 17.
Opening the eighth Motive to come to CHRIST, drawn from the sixth
Benefit purchased by Christ for Believers.
Eph. 1: 6.
To thc praise of the glory of his grace, wherein he has made us
accepted in the Beloved.
IN our last discourse we opened to you the blessed privilege of
remission of sin, from the following verse; in this verse lies
another glorious privilege, viz. the acceptation that believers have
with God through Jesus Christ; both which comprise (as the two main
branches) our justification before God. In the words read, (to omit
many things that might be profitably observed from the method and
dependence of the apostle's discourse) three things are observable,
viz.
1. The privilege itself,
2. The meritorious cause,
3. The ultimate end thereof.
First, The privilege itself, which is exceeding rich and sweet
in its own nature; "he has made us accepted;" the word is
"echaritosen hemas", he has ingratiated us, or brought us into the
grace, favour and acceptance of God the Father; endeared us to him,
so that we find grace in his sight.
Secondly, The meritorious cause, purchasing and procuring this
benefit for us, noted in the words, "en toi egapemenoi", in the
Beloved; which words are a periphrasis of Christ, who is here
emphatically stiled the Beloved, the great favourite of heaven, the
delight of God's soul, the prime object of his love: it is he that
obtaineth this benefit for believers: he is accepted for his own
sake, and we for his.
Thirdly, The ultimate end and aim of conferring this benefit
upon believers; "To the praise of the glory of his grace;" or, to
the end that his grace might be made glorious in praises: there are
riches of grace in this act of God; and the work and business of
believers, both in this world and in that to come, is to search and
admire, acknowledge and magnify God for his abundant grace herein.
Hence the note is,
Doct. That Jesus Christ has purchased and procured special
favour and acceptation with God for all that are in him.
This point lies plain in scripture, Eph. 2: 13. "But now in
Jesus Christ, ye who sometimes were afar off; are made nigh by the
blood of Christ," ""engus egenetete", made nigh, a term of
endearedness: nothing is taken into the very bosom and embraces but
what is very dear, precious and acceptable, and in Rev. 2: 5, 6.
believers are said to be made by Jesus Christ "kings and priests
unto God, and his Father," i. e. dignified favourites, upon whom the
special marks of honour are set by God.
In opening of this point three things must be doctrinally
discussed and opened, viz.
1. What the acceptation of our persons with God is?
2. How it appears that believers are so accepted with God?
3. How Christ the Beloved procures this benefit for believers?
First, What the acceptation of our persons with God is? To open
which, it may be proper to remember, that there is a twofold
acceptance of persons mentioned in scripture.
1. One is the sinful act of corrupt man.
2. The other the gracious act of a merciful God.
First, Accepting of persons is noted in scripture as the sinful
act of a corrupt man; a thing which God abhors, being the corruption
and abuse of that power and authority which men have in judgement;
overlooking the merit of the cause through sinful respect to the
quality of the person whose cause it is; so that the cause doth not
commend the person, but the person the cause. This God everywhere
brands in men, as a vile perverting of judgement, and utterly
disclaims it himself, Gal. 2: 6. "God accepteth no man's person;"
Rom. 2: 11. "There is no respect of persons with God."
Secondly, There is also an accepting of persons, which is the
gracious act of a merciful God; whereby he receives both the persons
and duties of believers into special grace and favour for Christ's
sake; and of this my text speaks. In which act of favour three
things are supposed or included.
First, It supposes an estate of alienation and enmity; those
only are accepted into favour that were out of favour; and indeed so
stood the case with us, Eph. 2: 12, 13 "Ye were aliens and
strangers, but now in Christ Jesus, ye who sometimes were afar off,
are made nigh by the blood of Christ". So the apostle Peter, in 1
Pet. 2: 10. "Which in time past were not a people, but now are the
people of God; which had not obtained mercy, but now have obtained
mercy." The fall made a fearful breach betwixt God and man. Sin,
like a thick cloud, intercepted all the beams of divine favour from
us; the satisfaction of Christ dissolves that cloud, Isa 44: 22. "I
have blotted out, as a thick cloud, thy transgressions, and, as a
cloud, thy sins." This dark cloud thus dissolved, the face of God
shines forth again with cheerful beams of favour and love upon all,
who, by faith, are interested in Jesus Christ.
Secondly, It includes the removing of guilt from the persons of
believers, by the imputation of Christ's righteousness to them, Rom.
5: 1, 2. "Being justified by faith, we have peace with God, through
our Lord Jesus Christ: by whom also we have access by faith into
this grace wherein we stand:" for the face of God cannot shine upon
the wicked; the person must be first made righteous, before he can
be made accepted.
Thirdly, It includes the offering up, or tendering of our
persons and duties to God by Jesus Christ. Accepting implies
presenting or tendering: believers indeed do present themselves to
God, Rom. 12: 50: But Christ's presenting them makes their tender of
themselves acceptable to the Lord; Col. 1: 22. "In the body of his
flesh through death to present you holy, and unblameable, and
unreproveable, in his sight." Christ leads every believer, as it
were, by the hand, into the gracious presence of God; after this
manner bespeaking acceptance for him: "Father, here is a poor soul
that was born in sin, has lived in rebellion against thee all his
days; he has broken all thy laws, and deserved all thy wrath; yet he
is one of that number which thou gavest me before the world was. I
have made full payment by my blood for all his sins: I have opened
his eyes to see the sinfulness and misery of his condition: broken
his heart for his rebellions against thee, bowed his will in
obedience unto thy will; united him to myself by faith, as a living
member of my body: and now, Lord, since he is become mine by
regeneration, let him be thine also by special acceptation: let the
same love with which thou lovest me embrace him also, who is now
become mine." And so much for the first particular, viz. What
acceptation with God is.
Secondly, In the next place I must shew you how it appears that
believers are thus ingratiated, or brought into the special favour
of God by Jesus Christ. And this will be evinced divers ways.
First, By the titles of love and endearedness, with which the
Lord graceth and honoureth believers, who are sometimes called, the
household of God, Eph. 2: 19. The friends of God, James 2: 23. the
dear children of God, Eph. 5: 1. the peculiar people of God, 1 Pet.
2: 9. a crown of glory, and a royal diadem in the hand of their God,
Isa 63: 3. The object of his delight and pleasure, Psal. 147: 10,11.
0 what terms of endearedness doth God use towards his people! Does
not all this speak them to be in special favour with him? Which of
all these alone doth not signify a person highly in favour with God.
Secondly, The gracious manner in which he treats them upon
the throne of grace, to which he allows them to come with boldness,
Heb. 4: 16. This also speaks them in the special favour of God; he
allows them to come to him in prayer, with the liberty, confidence
and filial boldness of children to a father; Gal. 4: 6. "Because ye
are sons, God has sent forth the Spirit of his Son into your hearts,
crying Abba, Father;" the familiar voice of a dear child: yea, which
is a wonderful condescension of the great God to poor worms of the
earth, he saith, Isa. 14: 11. "Thus saith the Lord, the holy One of
Israel, and his Maker, Ask me of things to come concerning my sons;
and concerning the work of my hands command ye me:" an expression so
full of grace and special favour to believers, that it needs great
caution in reading and understanding such an high and astonishing
expression: the meaning is, that God has, as it were, subjected the
works of his hands to the prayers of his saints; and it is as if he
had said, if my glory, and your necessity shall require it, do but
ask me in prayer, and whatever my Almighty Power can do, I will do
it for you. However, let no favourite of heaven forget the infinite
distance betwixt himself and God. Abraham was a great favourite of
heaven, and was called the friend of God; yet see with what humility
of spirit and reverential awe he addresseth God, Gen. 18:27. "Behold
now I have taken upon me to speak unto the Lord, which am but dust
and ashes." So that you see the titles of favour above-mentioned are
no empty titles.
Thirdly, God's readiness to grant, as well as their liberty to
ask, speaks them the special favourites of God. The heart of God is
so propense, and ready to grant the desires of believers, that it is
but ask and have, Matth. 7: 7. The door of grace is opened by the
key of prayer. That is a favourite indeed, to whom the king gives a
blank to insert what request he will: "If ye abide in me, and my
words abide in you, ye shall ask what ye will, and it shall be done
unto you," John 15: 7. O blessed liberty of the sons of God! David
did but say, "Lord, turn the counsel of Ahithophel into
foolishness," and it was done as soon as asked, 2 Sam. 15: 31.
Joshua did but say, Thou sun stand still in Gibeon," and a
miraculous stop was presently put to its swift motion in the
heavens; nay, which is wonderful to consider, a prayer, yet unborn,
I mean conceived in the heart, and not yet uttered by the lips of
believers, is often anticipated by the propensiveness of free grace,
Isa. 65: 24. "And it shall come to pass, that before they call I
will answer, and whilst they are yet speaking I will hear." The
prayers of others are rejected as an abomination, Prov. 15: 8. God
casts them back into their faces, Mal. 2: 3. But free grace signs
the petitions of the saints more readily than they are presented; we
have not that freedom to ask that God has to give: it is true, the
answer of a believer's prayers may be a long time suspended from his
sense and knowledge; but every prayer, according to the will of God,
is presently granted in heaven, though, for wise and holy ends, they
may be held in a doubtful suspense about them upon earth.
Fourthly, The free discoveries of the secrets of God's heart to
believers, speak them to be his special favourites: men open not the
counsels and secrets of their own hearts to enemies or strangers but
to their most inward and intimate friends: "The secret of the Lord
is with them that fear him, and he will shew them his covenant,"
Psal 25: 14. When God was about to destroy Sodom, he would do
nothing in that work of judgement until he had acquainted Abraham
his friend, with his purpose therein, Gen 18: 17. "And the Lord
said, Shall I hide from Abraham that thing which I do? For I know
him," &c. So when a king was to be elected for Israel, and the
person whom God had chosen was yet unknown to the people, God, as it
were, whispered that secret unto Samuel the day before, 1 Sam. 9:15.
"Now the Lord had told Samuel in his ear a day before Saul came:"
according to the manner of princes with some special favourite.
Fifthly, The Lord's receiving every small thing that comes from
them with grace and favour, when he rejects the greatest things
offered by others, doth certainly bespeak believers the special
favourites of God. There was but one good word in a whole sentence
from Sarah, and that very word is noted and commended by God, 1 Pet.
3: 6. "She called him Lord." There were but some small beginnings or
buddings of grace in young Abijah, and the Lord took special notice
thereof, 1 Kings 14: 13. "Because in him there is found some good
thing toward the Lord God of Israel, in the house of Jeroboam." Let
this be an encouragement to young ones, in whom there are found any
breathing desires after Christ; God will not reject them if any
sincerity be found in them; a secret groan, uttered to God in
sincerity, shall not be despised, Rom. 8: 26. The very bent of a
believer's will when he had no more to offer unto God, is an
acceptable present 2 Cor. 8: 11. The very intent and purpose that
lie secretly in the heart of a believer, not yet executed, are
accepted with him, 1 Kings 8: 18. "Whereas it was in thine heart to
build an house to my name, thou didst well that it was in thine
heart." Thus small things offered to God by believers find
acceptance with him, whilst the greatest presents, even solemn
assemblies, sabbaths, and prayers from others are rejected: "They
are a trouble unto me; (saith God) I am weary to bear them", Isa 1:
14, 15. "Incense from Sheba, the sweet cane from a far country" are
not acceptable, nor sacrifices sweet from other hands, Jer. 6: 20.
From all which it appears beyond doubt, that the persons and duties
of believers are accepted in the special favour of God by Jesus
Christ; which was the second thing to be spoken to, and brings us to
the third general, viz.
Thirdly, How Christ, the beloved, procures this benefit for
believers? And this he doth four ways.
First, By the satisfaction of his blood, Rom. 5: 10. "When we
were enemies, we were reconciled to God by the death of his Son." No
friendship without reconciliation, no reconciliation but by the
blood of Christ: therefore the new and living way, by which
believers come unto God with acceptance, is said to be consecrated
for us through the veil of Christ's flesh; and hence believers have
boldness to enter into the holiest by the blood of Jesus, Heb. 10:
19, 20.
Secondly, The favour of God is procured for believers, by their
mystical union with Christ, whereby they are made "members of his
body, of his flesh, and of his bones", Eph. 5: 30. So that as Adam's
posterity stood upon the same terms that he their natural head did,
so believers, Christ's mystical members, stand in the favour of God,
by the favour which Christ their spiritual head has, John 17: 33. "I
in them, and thou in me, that they may be made perfect in one, and
that the world may know that thou hast sent me, and hast loved them
as thou hast loved me.
Thirdly, Believers are brought into favour with God by Christ's
becoming their altar, upon which their persons and duties are all
offered up to God: The altar sanctifies the gift, Heb. 13: 10. And
this was typified by the legal rite mentioned Luke 1: 9,10. Christ
is that golden altar from whence all the prayers of the saints
ascend to the throne of God, perfumed with the odours and incense of
his merits, Rev. 8: 34. "And another angel came and stood at the
altar, having a golden censer, and there was given unto him much
incense that he should offer it, with the prayers of all the saints
upon the golden altar which was before the throne; and the smoke of
the incense which came with the prayers of the saints ascended up
before God out of the angel's hand." And thus you see how the
persons and duties of believers are brought into favour and
acceptance with God by Jesus Christ. The uses follow.
Inf. 1. If all believers be in favour with God, how great a
mercy is it to have the prayers of such engaged on our behalf. Would
we have our business speed in heaven, let us get into the favour of
God ourselves, and engage the prayers of his people, the favourites
of heaven for us. Vis unita fortior, one believer can do much, many
can do more: When Daniel designed to get the knowledge of that
secret, hinted in the obscure dream of the king, which none but the
God of heaven could make known, it is said, Dan. 2: 17. "Then Daniel
went to his house, and made the thing known unto Hananiah, Mishael,
and Azariah, his companions; that they would desire mercies of the
God of heaven concerning this secret." The benefit of such
assistance in prayer by the help of other favourites with God, is
plainly intimated by Jesus Christ to us, Mat. 18: 19. "If two of you
shall agree on earth as touching any thing that they shall ask, it
shall be done for them of my Father which is in heaven." God
sometimes stands upon a number of voices, for the carrying of some
public mercy, because he delighteth in the harmony of many praying
souls, and also loves to oblige and gratify many in the answer and
return of the same prayer. I know this usage is grown too formal and
complemental among professors; but certainly it is a great advantage
to be sincere with them who are so with God. St. Bernard,
prescribing rules for effectual prayer, closes them up with this
wish, et cum talis fueris, momento mei, when thy heart is in this
frame, then remember me.
Inf. 2. If believers be such favourites in heaven, in what a
desperate condition is that cause and those persons, against whom
the generality of believers are daily engaged in prayers and cries
to heaven?
Certainly Rome shall feel the dint and force of the many
millions of prayers that are gone up to heaven from the saints for
many generations; the cries of the blood of the martyrs of Jesus,
joined with the cries of thousands of believers, will bring down
vengeance at last upon the man of sin. It is said, Rev. 8: 4, 5, 6.
"That the smoke of the incense which came with the prayers of the
saints, ascended up before God out of the angel's hand:" And
immediately it is added, ver. 5. "And the angel took the censer and
filled it with fire of the altar, and cast it into the earth, and
there were voices, and thunderings, and lightnings, and earthquakes;
and the seven angels, which had the seven trumpets, prepared
themselves to sound." The prayer of a single saint is sometimes
followed with wonderful effects Psal. 18: 6, 7. "In my distress I
called upon the Lord, and I cried unto my God: he heard my voice out
of his temple, and my cry came before him, even into his ears: then
the earth shook and trembled; the foundation also of the hills moved
and were shaken, because he was wroth:" what then can a thundering
legion of such praying souls do? It was said of Luther, Iste vir
potuit cum Deo quicquid voluit, that man could have of God what he
would; his enemies felt the weight of his prayers, and the church of
God reaped the benefit thereof. The queen of Scots professed she was
more afraid of the prayers of Mr. Knox, than of an army of ten
thousand men: these were mighty wrestlers with God, however
contemned and vilified among their enemies. There will a time come,
when God will hear the prayers of his people, who are continually
crying in his ears, How long? Lord, how long?
Inf. 3. Let no believer be dejected at the contempts and
slightings of men, so long as they stand in the grace and favour of
God. It is the lot of the best men to have the worst usage in the
world: those of whom the world was not worthy, were not thought
worthy to live in the world, Heb. 11: 38. Paul and his companions
were men of choice and excellent spirits; yet, saith he, 1 Cor. 4:
12. "Being defamed, we intreat; we are made as the filth of the
world, and are the offscouring of all things unto this day." They
are words signifying the basest, most contemptible, and abhorred
things among men. How are heaven and earth divided in their
judgements and estimations of the saints? Those whom men call filth
and dirt, God calls a peculiar treasure, a crown of glory, a royal
diadem. But trouble not thyself, believer, for the unjust censures
of the blind world, they speak evil of the things they know not: "He
that is spiritual judgeth all things, yet he himself is judged of no
man," 1 Cor. 2: 14. You can discern the earthliness and baseness of
their spirits: they want a faculty to discern the excellency and
choiceness of your spirits: he that carries a dark lantern in the
night can discern him that comes against him, and yet is not
discerned by him. A courtier regards not a slight in the country, so
long as he has the ear and favour of his prince.
Inf. 4. Never let believers fear the want of any good thing
necessary for them in this world. The favour of God is the fountain
of all blessings, provisions, protections, even of all that you
need. He has promised that he will withhold no good thing from them
that walk uprightly, Psal. 84: 11. He that is bountiful to his
enemies will not withhold what is good from his friends. The favour
of God will not only supply your needs, but protect your persons,
Psal. 5: 12. "Thou wilt bless the righteous, with favour wilt thou
compass him as with a shield."
Inf. 5. Hence also it follows, that the sins of believers are
very piercing things to the heart of God. The unkindness of those
whom he has received into his very bosom, upon whom he has set his
special favour and delight, who are more obliged to him than all the
people of the earth beside, O this wounds the very heart of God.
What a melting expostulation was that which the Lord used with
David, 2 Sam. 12: 7, 8. "I anointed thee king over Israel, and I
delivered thee out of the hand of Saul, and I gave thee thy master's
house, and thy master's wives into thy bosom, and gave thee the
house of Israel and Judah, and if that had been too little, I would
moreover have given unto thee such and such things: wherefore hast
thou despised the commandment of the Lord?" But reader, if thou be a
reconciled person, a favourite with God, and hast grieved him by any
eminent transgression, how should it melt thy heart to hear the Lord
thus expostulating with thee: I delivered thee out of the hand of
Satan; I gave thee into the bosom of Christ; I have pardoned unto
thee millions of sins; I have bestowed upon thee the riches of
mercy; my favour has made thee great: and, as if all this were too
little, I have prepared heaven for thee: for which of all these
favours cost thou thus requite me?"
Inf. 6. How precious should Jesus Christ be to believers, by
whose blood they are ingratiated with God, and by whose intercession
they are, and shall for ever be continued in his favour? When the
apostle mentions the believer's translation, from the sad state of
nature to the blessed privileged state of grace, see what a title he
bestows upon Jesus Christ, the purchaser of that privilege, calling
him the dear Son, Col. 1: 13. Not only dear to God, but exceeding
dear to believers also. Christ is the favourite in heaven, to him
you owe all the preferment there: Take away Christ, and you have no
ground on which to stand one minute in the favour of God. O then let
Jesus Christ, the fountain of your honour, be also the object of
your love and praise.
Inf. 7. Estimate by this the state and condition of a deserted
saint, upon whom the favour of God is eclipsed. If the favour of God
be better than life, the hiding of it from a gracious soul must be
more bitter than death: Deserted saints have reason to take the
first place among all the mourners in the world: The darkness before
conversion had indeed more danger, but this has more of trouble.
Darkness after light is dismal darkness. Since therefore the case is
so sad, let your preventing care be the more; grieve not the good
Spirit of God; you prepare but for your own grief in so doing.
Inf. 8. Lastly, Let this persuade all men to accept Jesus
Christ, as ever they expect to be accepted with the Lord themselves.
It is a fearful case, for a man's person and duties to be rejected
of God; to cry and not be heard: And much more terrible to be denied
audience in the great and terrible day. Yea, as sure as the
scriptures are the sealed and faithful sayings of God, this is no
more than what every christless person must expect in that day, Mat.
7: 22. Luke 13: 26. trace the history of all times, even as high as
Abel, and you shall find that none but believers did ever find
acceptance with God; all experience confirms this great truth, that
they that are in the flesh cannot please God. Reader, if this be thy
condition, let me beg thee to ponder the misery of it in a few sad
thoughts.
Consider how sad it is to be rejected of God, and forsaken by
all creatures at once; what a day of straits thy dying day is like
to be, when heaven and earth shall cast thee out together. Be
assured whatever thy vain hopes for the present quiet thee withal,
this must be thy case, the door of mercy will be shut against thee;
no man cometh to the Father but by Christ. Sad was the case of Saul,
when he told Samuel, "the Philistines make war against me, and God
is departed from me," 1 Sam. 28: 15. The saints will have boldness
in the day of judgement, 1 John 4: 17. But thou wilt be a confounded
man; there is yet, blessed be the God of mercy, a capacity and
opportunity for reconciliation, 2 Cor. 5: 19. Isa. 27: 5. But this
can be of no long continuance. O therefore, by all the regard and
love you have for the everlasting welfare of your own souls, come to
Christ; embrace Christ in the offers of the gospel, that you may be
made accepted in the beloved.
The Method of Grace in the Gospel Redemption
(continued in file 20...)
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